And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dream during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a storm ...a wicked evil storm of the UNGodlie ...liars haters and accusers ...
and the waters of the UNGodlie world of the worldly were blown of the raging whipping evil wind ...
and a man appeared ...
and the appearing man loved God his father and Jesus his brother and Lord.
and that in spirit and truth.
and the appearing man stood on solid ground.
and he watched the vile evil stormy waters blow with the wind of the haters accusers and liars ...
and as he watched ...watched did a boat appear upon the wicked waters ...
and within ...within the boat a woman ...a beautiful woman.
and she sat with her back to the storm ...
and she had in her hands a bowl of fruit ...wonder full fresh clean plump and precious fruit.
and she was handing out the wonder full fruit to the people in the boat ...
Yet there was a crowding and cramming of people on the boat ...
and that for they wanted the fruit for themselves ...so they ...themselves ...would ...feel ...better...
even without a thought for others or caring or sharing or comforting any but themselves ...
even as greedily selfish wanton wicked reaching out to take whatsoever the could ...
and the boat with the beautiful woman ...was in danger ...of sinking ...for shje kept giving and giving ...
and the greedy selfish wicked kept crawling out of the wicked waters of utter darkness ...into the boat.
NOW the appearing man took a worthy boat and went to the over loaded boat of the beautiful woman handing out the fruit ...
and the appearing man towed the beautiful woman's boat to the shore of solid ground ...
and as the unworthy wicked saw the boat going to solid ground ...they baled out ...slithering away ...into the stormy waters of utter darkness...
and that for they were creatures of wickedness ...utterly wicked dark waters ...of lies and deceptions and accusing ...
and were nothing ...no not one thing ...about them ...of the solid ground ...of love or of truth ...or of caring ...or sharing...
and the appearing man took the beautiful woman's hand and helped her out of the boat that was on stormy evil utterly dark waters ...
and on to solid ground.
and the appearing man and the beautiful giving woman ...walked on solid ground together ...
and scripture came back to remembrance ...
TO THE EPHESIANS Chpt 5
Be ye followers of God as dear children, and walk in love even as Christ loved us, and gave himself for us, an offering and a sacrifice of a sweet savour to God. So that fornication and all uncleanness or covetousness be not once named among you as it becometh saints: neither filthiness, neither foolish talking, neither jestings which are not *comely: but rather giving of thanks. For this ye know, that no whoremonger, either unclean person, or covetous person, which is the worshipper of images, hath any inheritance in the kingdom of Christ and of God.
Let no man deceive you with vain words. For through such things cometh the wrath of God upon the children of unbelief. Be not therefore companions with them. Ye were once darkness, but are now light in the Lord.
Walk as children of light. For the fruit of the spirit is in all goodness, righteousness and truth. Accept that which is pleasing to the Lord: and have no fellowship with the unfruitful works of darkness: but rather rebuke them. For it is shame even to name those things which are done of them in secret: but all things, when they are rebuked of the light, are manifest. For whatsoever is manifest, that same is light. Wherefore he saith: awake thou that sleepest, and stand up from death, and Christ shall give thee light.
Take heed therefore that ye walk *circumspectly: not as fools: but as wise redeeming the time: for the days are evil. Wherefore, be ye not unwise, but understand what the will of the Lord is, and be not drunk with wine, wherein is excess: but be fulfilled with the spirit, speaking unto your selves in psalms, and hymns, and spiritual songs, singing and making melody to the Lord in your hearts, giving thanks all ways for all things unto God the father, in the name of our Lord Jesus Christ: submitting yourselves one to another in the fear of God.
Women submit your selves unto your own husbands, as unto the Lord. For the husband is the wifes head even as Christ is the head of the congregation, and the same is the saviour of the body. Therefore as the congregation is in subjection to Christ, likewise let the wives be in subjection to their husbands in all things. Husbands love your wives even as Christ loved the congregation, and gave himself for it, to sanctify it, and cleansed it in the fountain of water through the word, to make it unto himself, a glorious congregation without spot or wrinkle, or any such thing: but that it should be holy and without blame. So ought men to love their wives, as their own bodies. He that loveth his wife, loveth himself. For no man ever yet hated his own flesh: but nourisheth and cherisheth it even as the Lord doth the congregation. For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave father and mother, and shall continue with his wife, and two shall be made one flesh. This is a great secret, but I speak between Christ and the congregation. Nevertheless do ye so that every one of you love his wife truly even as himself. And let the wife see that she fear her husband*comely (worthy) *circumspectly (full of care in all things)
Wisdom is better then strength, and a man of understanding is more worth than one that is strong. Hear therefore ( O' ye Kings ) and understand: O' learn ye that be judges of the ends of the earth. Give ear, ye that rule the multitudes, and delight much people. For power is given you of the Lord, and the strength from the Highest: which shall try your works and search out your imaginations: How that ye being officers of his Kingdom, have not kept the law of righteousness, nor walked after his will. Horribly and that right soon shall he appear unto you: for an hard judgment shall they have that bear rule. Mercy is granted unto the simple, but they that be in authority shall be sore punished. For God which is Lord over all, shall except no mans person, neither shall he stand in awe of any mans greatness: for he hath made the small and great, and careth for all alike. But the mighty shall have the sorer punishment.
Unto you therefore ( O' Kings ) do I speak, that ye may learn wisdom and not go amiss: For they that keep righteousness shall be righteously judged: and they that are learned in righteous things, shall find to make answer. Wherefore set your lust upon my words, and love them, so shall ye come by nurture. Wisdom is a noble thing, and never fadeth away: yee she is easily seen of them that love her, and found of such as seek her. She preventeth them that desire her, that she may first show herself unto them. Whoso awaketh unto her by times, shall have no great travail, for he shall find her sitting ready at his doors. To think upon her, is perfect understanding: and whoso watcheth for her, shall be safe, and that soon. For she goeth about, seeking such as are *mete for her, showeth herself cheerfully unto them in their goings, and meeteth them with all diligence. For the unfeigned desire for reformation is her beginning: to care for nurture is love, and love is the keeping of her laws. Now the keeping of the laws is perfection and an uncorrupt life, an uncorrupt life maketh a man familiar with God. And so the desire of wisdom leadeth to the Kingdom everlasting. If your delight be then in royal seats and scepters ( O' ye kings of the people ) set your lust upon wisdom, that ye may reign for evermore. O' love the light of wisdom, all ye that be rulers of the people. As for wisdom what she is, and how she came up I will tell you, and will not hide the mysteries of God from you: but will seek her out from the beginning of the nativity, and bring the knowledge of her into light, and will not keep back the truth: Neither will I do with consuming envy, for such a man shall not be partaker of wisdom. But the multitude of the wise is the welfare of the world, and a wise king is the upholding of the people. O' receive nurture then through my words, and it shall do you good.O' Lord, how gracious and sweet is thy spirit in all things? Therefore chasteneth thou them measurably that go wrong, and warnest them concerning the things wherein they offend: thou speakest unto them ( O' Lord ) and exhortest them to leave their wickedness, and to put their trust in thee. As for those old inhabitors of the holy land, thou mightest not away with them, for they committed abominable works against thee: as witchcrafts, sorcery and Idolatry: they slew their own children without mercy: they ate up mens bowels, and devoured the blood: yee because of such abominations, misbelieves and offerings, thou showest the fathers of the desolate souls by the hands of our fathers that the land which thou lovest above all other, might be a dwelling for the children of God.
Nevertheless thou sparedest them also ( as men ) and sendest the forerunners of thy host even hornets to destroy them out by little and little. Not that thou wast unable to subdue the ungodly unto righteousness in battle or with cruel beasts, or with one rough word to destroy them together: But thy mind was to drive them out by little and little giving them time and place to amend: knowing well, that it was an unrighteous nation and wicked of nature and that their thought might never be altered. For it was a cursed seed from the beginning, and feared no man: Yet hast thou pardoned their sins. For who will say unto thee: why hast thou done that? Or who will stand against thy judgement? Or who will come before thy face an avenger of unrighteous men? Or who will blame thee, if the people perish, whom thou hast made? For their is none other God but thou, that carest for all things: that thou mayest declare how that thy judgement is not unright. There dare neither king, ner tyrant in thy sight require accounts of them whom thou hast destroyed.
For so much then as thou art righteous thyself, thou orderest all things righteously and punishest even him that hath not deserved to be punished, and takest him for a stranger and an alien in the land of thy power. For thy power is the beginning of righteousness: and because thou art Lord of all things therefore art thou gracious unto all. When men think thee not to be of a full strength, thou declarest thy power: and boldly deliverest thou them over that know thee not. But thou Lord of power judgest quietly, and orderest us with great worship, for thou mayest do as thou wilt.
By such works now hast thou taught thy people, that a man should be just and loving: and hast made thy children to be of a good hope: for even when thou judgest, thou givest room to amend from sins. For in so much as thou hast punished, and with such diligence delivered the enemies of thy servants, which were worthy to die ( where though thou gavest them time and place of amendment that they might turn from their wickedness ) with how great diligence then punishest thou thine own children, unto whose fathers thou hast sworn and made covenants of good promises? So where as thou dost but chasten us, thou punishest our enemies diverse ways to the intent that when we punish we should remember thy goodness: and when we ourselves are punished, to put our trust in thy mercy.
Wherefore where as men have lived ignorantly and unrighteously thou hast punished them sore even through the same things that they worshiped. For they went astray very long in the way of error, held the beasts ( which even their enemies despised ) for gods living as children of no understanding. Therefore hast thou sent a scornful punishment among them, as among the children of ignorance. As for such as would not be reformed by those scorns and rebukes, they felt the worthy judgement of God. For the things that they suffered, they bare them unpatiently, being not content in them but unwilling. And when they perished by the same things that they took for gods, they knowledged then, that there is but one true God, whom afore they would not know: therefore came the end of their damnation upon themI myself also am a mortal man, like as all other, and am come of the earthly generation of him that was first made, and in my mothers womb was I fashioned to be flesh: In the time of ten months was I brought together in blood through the seed of man, and the commodious appetite of sleep. When I was born, I received like air as other men, and fell upon the earth, ( which is my nature ) crying and weeping at first, as all other do. I was wrapped in swaddling clothes, and brought up with great cares. For there is no king that hath had any other beginning of birth. All men have one entrance unto life, and one going out in like manner.
Wherefore I desired, and understanding was given me: I called, and the spirit of wisdom came in to me. I set more by her then by kingdoms and royal seats, and counted riches nothing in comparison of her. As for precious stone I compared it not unto her: for all gold is but gravel unto her, and silver shall be counted but clay before her sight. I loved her above welfare and beauty, and purposed to take her for my light, for her shine can not be quenched. All good things come to me with her, and innumerable riches through her hands. And I was glad in them all, for this wisdom went before me, and I knew not that she was the mother of all good things. Now as I myself learned unfainedly, so do I make other men partakers of her, and hide her riches from no man: For she is an infinite treasure unto men, which who so use, become partakers of the love and friendship of God, and are accepted unto him for the gifts of wisdom.
God hath granted me to talk wisely, and convenient to handle the things that he hath graciously lent me. For it is he, that leadeth unto wisdom, and teacheth to use wisdom and right. In his hand are we and our words: yee all our wisdom, our understanding and knowledge of all our works. For he hath given me the true science of these things: so that I know how the world was made, and the powers of the elements: The beginning, ending and midst of the times: how the times alter, how one goeth after another, and how they are fulfilled: the course of the year: the ordinances of the stars: the natures and kinds of beasts: the furriousness of beasts: the power of the winds: the imaginations of men: the diversities of young plants: the virtues of roots, And all such things as are secret and not looked for, have I learned. For the workmaster of all things hath taught me wisdom. In her is the spirit of understanding, which is holy, manyfold, one only, subtle, courteous, discreet, quick, undefiled, plain, sweet, loving the thing that is good, sharp, which forbiddeth not to do well, gentile, kind, steadfast, sure, free having all virtues, circumspect in all things: receiving all spirits of understanding, being clear and sharp. For wisdom is nimbler then all nimble things: she goeth through and attaineth to all things, because of her cleanness. For she is the breath of the power of God, and a pure clean expressing of the clearness of Almighty God. Therefore can no undefiled thing come unto her: for she is the brightness of the everlasting light, the undefiled mirror of the majesty of God, and the image of his goodness. And for so much as she is one, she may do all things: and being steadfast herself she reneweth all, and among the people conveyeth she herself in to the holy souls. She maketh Gods friends and prophets: for God loveth no man, but him in whom wisdom dwelleth. For she is more beautiful then the Sun and giveth more light then the stars, and the day is not to be compared unto her: for upon the day cometh night. But wickedness can not overcome wisdom, and foolishness may not be with her
and others of a similitude ...
"fruitless american environmental organization..."
!!! "leave the fruit on the vine...
"raging times and truth and wisdom..."
"the flower ...the vine ...the water and the fruit."
"the worldly ...laughs at wisdom..."
"a wife and wisdom and 4 walls..."
"woman of the world ...or wisdom ..."
"Black board ...the Truth and the spirit of Wisdom ..."
"Mans house of images...and the origin thereof"...Wisdom 14
house of wisdom...and preparing for the gathering ......
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